In the early hours of Oct 26th several RCMP C-IRG vehicles were lit on fire in the Smithers Sunshine Inn parking lot.

As you read this, Coastal GasLink drills beneath the sacred headwaters of the Wedzin Kwa. The ground shakes in Wet’suwet’en territories. For every tremor of the earth as they drive their borehead and blast their explosives through riverbed and rock, right beneath schools of spawning salmon, tremors of pain and rage reverberate through the hearts of those who still have space to feel it.

Death surrounds us. Salmon die en masse as creeks run dry. Massive areas of once-flourishing rainforest burn. A billion snow crabs disappear and die in Alaska. Climate chaos runs rampant while mega projects churn the living world into a living nightmare. So many people pass out of this world too soon. Maybe it gets called suicide. Or overdose. Or stroke. Maybe it is a police bullet that rips through flesh and organs. All of this is the manifestation of the unbearable pain, suffering and violence brought on by colonialism and the state.

In “british columbia” it is the RCMP who defend and enforce this violence. And where extractive industries meet indigenous resistance the RCMP employ a specialized division called Community-Industry Response Group. It is C-IRG cops who volunteer to raid, surveil, harass, and brutalize land defenders on behalf of their corporate masters.

Early on October 26th four C-IRG vehicles in Smithers were set ablaze while C-IRG officers slept just meters away. The fires damaged or destroyed all four trucks and spread to several industry vehicles and an ambulance in the parking lot. The CGL and BC Hydro trucks burned are hardly regrettable. The damaged ambulance was unfortunate and unintended. No one was injured in this action because steps were taken to ensure no one would be. Vehicles were only lit where it was certain fire would not spread to structures or endanger life.

The violence enacted by industry and enforced by the police damns an entire planet to a fiery desertified future. Recognizing the fact that each of us has a stake in this struggle means recognizing the importance of acting with our own agency, autonomy, and urgency. We must all sharpen our pain into the determination necessary to act against those responsible for our suffering.

There are no words to be shared with government or industry that can change the core of their nature. These institutions are not people. They have no soul, no ethics, and no conscience. Their driving force is profit at any cost, and they cannot be negotiated or reasoned with.

Liberals and centrists want politics to be neat and tidy, within the bounds of respectability. The labeling of actions outside of these bounds as a ‘false flag’ operation severely limits our ability to broaden the scope of struggle and directly challenge the state’s violence. Successful movements utilize a broad set of tactics to achieve their goals. False flag accusations only serve to isolate those who choose to engage in more confrontational actions from broader support, which is dangerous and limiting. If there is a conspiracy here, it is the overt collusion between corporations and state forces to continue the legacy of genocidal violence on indigenous peoples and land.

Burning cop cars is easy. Taking the steps to prevent arrests is less so. Research methods that work; warriorup.noblogs.org is a good place to start. Use security oriented and open source tech tools on public WiFi for this, or better yet, go old-school and get books. Test your methods. Think carefully about how fire can spread to make sure you will not unintentionally burn down a building or cause injury. Know how to avoid leaving evidence. Think critically about the consequences of action as well as inaction. Trust your rebellious instincts and move with courage.

It has always been the time to fight. It still is.