“Molly Wickham is not a Wet’suwet’en”

“Molly Wickham is not a Wet’suwet’en”

Updated: Jan 20th 2023

(See addendum at the bottom of this page for the update)

Sample of a Status card. (note that it has your band name at the bottom of the front side of your card.

If you want to know what Molly Wickham and her sister are, ask them to show you this “Secure Certificate of Indian Status and the Certificate of Indian Status”
Note their status will show they are Stellat’en.


Looks like Molly has had more than one run in with Blastpro Construction

It seems we have some disagreement from the Office of Wet’suwet’en regarding one of their key spokesman. In the article “The Office Chiefs have lost their Wet’suwet’en way” we disclosed how Molly’s father is as white as the rest of white man settlers always being lectured for abuse by Molly herself. She is in fact a “professional protestor” earning a very lucrative income at the expense of society.

Molly Wickham is not a genuine Wet’suwet’en at all, Molly is part Gitxsan and Stellat’en, and has a husband who is Haida. She comes from the House of Spoox a Gitxsan house in Hagwilget on her mothers side and has a Caucasian father. We are constantly being reminded by her and other anarchists & obstructionists about white settlers and her dad is one of them.

Molly’s “colonizer” father Don Wickham says he supports her actions.

Now it appears the Office of Wet’suwet’en disagree with us, so I would challenge them to add some proof to the table that we are wrong. I sure would like to see the evidence that Don Wicham is a status Wet’suwet’en so I can apologize for being wrong.

The so called adoption comes with a twist, Wet’suwet’en Law as spelled out in Eagle Down is our Law” shows clear rules regarding adoption. An adopted child may never speak on behalf of their clan or nation, nor may they hold title as a Herditary Chief.

But then again breaking with Wet’suwet’en Law is what keeps these chiefs in power.

Now posted on their website.

“Her matrilineal ancestors have been intermarried into the Wet’suwet’en since the early 1900s and have lived on Witsuwit’en yin tah since that time.”

Molly Wickham, had her educations including university paid for by the Stellat’en First Nation. Stellako is located 160 kilometers west of Prince George, B.C.  Stellat’en (people of Stella)

Its important to understand who exactly Molly’s and Jennifer are in relationship to the roles they play in today’s Wet’suwet’en affairs. The following will explain just how Wet’suwet’en they really are or are not.

Neither Molly or Jennifer grew up on Wet’suwet’en territories and are relatively speaking newcomers to the area.

For the sake of all the very good people in this family, pleased respect what we are writing, there are a lot of very good people that are related to Molly and Jennifer, but you would never know it from the way those two treat their family. Molly and Jennifer have very much disrespected their own matriarchs, so we must show continued support for them as they were caught between what government did to them, and now the abuse done to them by these family members. For that reason getting the facts correct was important to us.

Maternal lineage verified by Garry Patsey through a family member. He verified that the family lineage is in fact Gitxsan and not Wet’suwet’en as previously presumed.

  • Emily Augusta had a daughter named June Wickham
    June Wickham (nee Augusta) had two daughters
    Molly Wickham and Jennifer Wickham
  • Christine Patsey married Burns Lake, Tom. Christine was Gitsxan on the maternal side (her mother was Gitxsan)  So by way of matrilineal rule, her children will all be Gitxsan.
  • Christine Patsey was the mother of Emily Augusta, who had a daughter named June Wickham (nee Augusta) who had two daughters named Molly Wickham and Jennifer Wickham.
  • Molly’s grandma is Emily Augusta (nee Isaac)


Or another version of the same information.


  • Molly’s and Jennifer are the daughters of Don Wickham a white man who married June Wickham (aboriginal) whose maiden name is Augusta.
  • June’s parents on her fathers side was Eastern Carrier specifically Stellat’en First Nation. His name was Freddy Augusta.
  • On June’s mother’s side was Emily Augusta, her maiden name was Isaac
  • June’s mom Christine Patsey married a Burns Lake man with the surname of Tom. Christine is half Gitsxan and half Wet’suwet’en.  June was born into the house of Spookws or also known as the Dora Wilson Kenny house group.



Speaking to other family members, it was no secret that Emily, (June’s mother) had drinking (alcohol) issues, at that time when June was taken by social services due to the drinking issue. We cannot excuse the government of that day either, because government of that day failed to recognize the kids were safe and being looked after by the grandparents. Witnessed by other relatives.

By rules of matrilineal family Christine was Gitxsan on her mothers side and Wet’suwet’en on the fathers side, so both Molly and Jennifer Wickham by matrilineal rules are Gitxsan, even if that constitutes only a bloodline of a mere 12.5% Having said that its not what we are seeing, what we are seeing today is that whatever tribe gives you the most benefits, that’s the one you yourself choose to be. We have never seen anyone actually apply historical backed rules to this situation, its all about what is in it for me, and or GoFundMe.

In perspective Molly and Jennifer are 50% white settler, 25% Stellat’en, 12.5% Gitxsan and 12.5% Wet’suwet’en.

One issue that stands out is if Molly and Jennifer made the claim we are white immigrants, it would be accepted as truth, if they both claimed they were Stellat’en nobody could argue that point, then if they chose to say they were Gitxsan nobody could challenge that, so now we have them claiming they were born Wet’suwet’en, who could argue the point? Imagine having citizenship to four separate nations. Somehow one element is forgotten here, they are cashing in on a protesters dream, to never work for a living, and to get rich anyways.


Does anyone other than me see there is something very wrong with this picture?

Jan 20th 2023 update.


Finally the confession we have been waiting for, for several years we have been saying the Wickham sisters are not from Wet’suwet’en Territory, we kept saying they are from the Stellat’en First Nations.  For years in a row they denied it over and over, claiming they were born and raised local, all lies, now they admit it.  Now in a Bandi Morin exclusive on Ricochet (find it here) As always putting the blame of their own violence and making it the fault of others. By no means do we deny the violence that took place to aboriginal people living in the first half of the 1900’s, but in recent times its always the people least connected to First Nations, and the ones with the highest amount of colonial blood in them that complain the loudest. Breaking the law has found new life hidden inside the word “trauma” the perfect excuse to commit lateral violence on their own people.


Funny or intentional? There is no mention of the new healing centre in the village of Witset for Wet’suwet’en youth. Also no mention of how many patients the one at Freda’s camp ever had as patients, using $400,000 in public funding authorized by Karla Tait and to be used by Karla Tait.

Watch closely now as the truth unfolds.


After being raised near Burns Lake (actually Stellat’en First Nation) closer to Fraser Lake and NOT on Wet’suwet’en territory.


Even here the admission they follow the rules of matrilineal lineage. Wickham’s maternal grandparents were Gitxsan on the mothers side and Wet’suwet’en on the paternal side. So why are they breaking their own rules?


We have said it before, but this confirms it the social media account rants we see are written by Jennifer Wickham.


Note it says June Wickham is from Stellat’en First Nations.  The part about 60’s Scoop is coincidental as family has told us that it was a issue of alcoholism that resulted in June entering social service care. Yes there was a 60’s scoop, but no she was not a victim of it. And we know that her (molly) father Don Wickham is pure “colonizer” or a white man. So I would suggest you read “Molly Wickham is not a Wet’suwet’en” to discover just how she determined that she is now a Wet’suwet’en.

Clearly she also struggles from an identity issue, if you follow the matrilineal system, Molly follows her mother, who follows her mother, who follows her mother, in Molly’s case that leads back to her grandparents with Gitxsan on the maternal side and Wet’suwet’en on the paternal side.

In reading that article you can see how we proved that if you follow  rules of matrilineal lineage, that the closest claim the Wickham sisters can make is Gitxsan, the only connection they have in thier grandparents is on the grandfathers side, as he was Wet’suwet’en. I would like to repeat, even Molly Jennifer and her mother June all agree they are in a matrilineal society, so how is it they defy it to claim Wet’suwet’en heritage?

but there is more….

After Molly and Cody met in Victoria, he got her pregnant, so they needed to find a new plan, or a plan to forge ahead together, obviously without having to work at a job, they chose activism as their means to live off the land.

In the next screenshot, pay close attention to the date, as well as who the reporter was that wrote it, coincidence? I think not. Its not easy to go to university when your pregnant, or to earn enough to be independent, so off they went to steal a cabin that was vacant and ripe for the pickings.



Note closely the date, and who the journalist was.


This cabin is now the rightful property of the Glaim family, they inherited it from Roy Morris who was Chief Woos, a hereditary chief of the Wet’suwet’en, and House chief for the Cas’Yex (Grizzly House) of the Gidimt’en (Bear) Clan.

The point of posting this shows that Molly and Cody are simply opportunists and today’s Coastal Gaslink has replaced the original excuse for squatting in a cabin that does not belong to them. This cabin is now the rightful property of the Glaim family, they inherited it from Roy Morris who is Chief Woos, a hereditary chiefs of the Wet’suwet’en, and House chief for the Cas’Yex (Grizzly House) of the Gidimt’en (Bear) Clan of the Wet’suwet’en.  Molly and Cody have no rights or title to this cabin. Roy passed on in 2011 and passed the title to Darlene Glaim.




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  1. We received the following comments by email and feel it verifies what we have been saying and contradicting the misleading information posted on the Office of Wet’suwet’en website.

    “Molly and her sister’s education were both paid for by Stellat’en First Nation as they were members there until recently. I fail to see how she can be Wet’suwet’en since the early 1900’s… I suppose wherever she can get the most benefits is where she goes. I might add since her sister Jen Wickham started receiving a lot of attention with her gofund me account she now goes by Jen Skin”

    • Interested in finding out more about why you are deleting comments from other Wet’suwet’en members who may not agree with you? I saw several posts a few days ago about this article questioning the racial perspective put forth. Care to explain?

      • We do not ever need to delete comments, they only appear ONLY if we approved them first.

        If we reject them, they were probably rejected for using a phony email address or from being sent from outside of our region.
        If we determine you are real, and respectful we may publish your comments, note this is not a public bulletin board, you do not have rights here, only privileges.
        Please read our policy in regards to comments.

        So you have a vivid imagination about what you read. Or more bluntly put your lying through your teeth so for entertainment we are responding.


    • Any House of any Nation who operates on a House system can adopt any kdy I to their House as any Nation can. A Chief can make any member speaker. The role of speaker can be taken away as well. The role of speaker has no authority, all they do is speak because they have been trusted to spew on behalf of the House by the House Chief. If the House Chief did indeed adopt her and make her House speaker or somebody in her family is Wet’suwet’en by blood, the she could be made speaker. When you are adopted you cannot rank up to be a Chief, but a speaker is not a Chief or a Matriach.

  2. You have a very informative site. I actually stumbled on your site while researching the internal issues currently causing grief to the Wet’suwet’en community. It has been difficult to get all the facts as it seems they suppressed by certain media.

    Thank you for your efforts to get the other views out to the public.

  3. For those who claim Molly is a Wet’suwet’en, care to make a matrilineal chart to prove your point? As I see it if they really do follow the matrilineal system her ancestry goes back to Gitxsan, by way of her mother, who is the daughter of a Gitxsan woman.

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